Play reading in Tokyo

Couple of years ago the script for Yasukichi Murakami: Through A Distant Lens was translated into Japanese by Professor Keiji Sawada, and since, it has been used as part of his curriculum at Waseda University. Now there are plans to conduct a reading with professional actors at the University.

Watch this space for further information.

Kunihiko Hashimoto and Arisa Yura during creative development of Murakami. Photo by Miho Watanabe

Returning to Sydney

RIVERSIDE THEATRES PRESENTS
A PERFORMANCE 4A PRODUCTION

YASUKICHI MURAKAMI –  THROUGH A DISTANT LENS                              by Mayu Kanamori

16 March – 19 March 2016

Lennox Theatre, Riverside Theatres

Corner Church and Market Streets
Parramatta NSW

Arisa Yura in Yasukichi Murakami - Through a Distant Lens. Photo by Mayu Kanamori

Arisa Yura in Yasukichi Murakami – Through a Distant Lens. Photo by Mayu Kanamori

This is a forgotten story of the Japanese in Australia.

“We take so many photographs. How do we know which ones are important? Which ones matter?”

Inspired by the true story of Yasukichi Murakami, a Japanese-Australian photographer, entrepreneur and inventor who was a remarkable character in northern Australia in the early 1900s, this multi-disciplinary work is a contemporary framing of Murakami’s life through the lens of modern day Japanese-Australian theatre maker Mayu Kanamori.

Along the way she uncovers a fascinating story of unlikely friendships, thwarted ambition and love. The play stirs our collective amnesia about the history of the Japanese in Australia.

Yasukichi Murakami: Through a Distant Lens is a meditation on love, immortality, and in a digital age where cameras proliferate, the nature of photography. Combining live action with photographic projections, video, original music and soundscape, it is an immersive and poetic production, which adds significantly to the slim volume of Japanese Australian work for the stage.

This production will be accompanied by a photo exhibition in the foyer.

A compelling and always absorbing work. Highly recommended.”– Stage Noise

Dates & Times:
Wednesday 16 March 7:30pm
Thursday 17 March 12pm (Plus Q&A) & 7:30pm
Friday 18 March 7:30pm
Saturday 19 March 2:15pm & 7:30pm

Writer/ Original Concept
Mayu Kanamori

Director
Malcolm Blaylock

Dramaturge
Jane Bodie

Composer/ Sound Designer/ Musician
Terumi Narushima

Visual Design
Mic Gruchy

Lighting Design
Benjamin Brockman

Producer
Annette Shun Wah, Performance 4a

With
Arisa Yura
Kuni Hashimoto
Yumi Umiumare (on video)

logosUntitled.jpgVision Image Lab Logo

 

Art, Advocacy, & Accountability

Recently I was given the opportunity to speak at the 5th Asian Australian Studies Research Network (AASRN) conference “mobilities” (26-27 Nov 2015) at the Immigration Museum, Melbourne as part of a panel entitled “Creative politics, political creations”. Chaired by fellow artist Asian Australian artist  Owen Leong.

The talk was about ethics and social responsibilities of an artist, using examples from my theatre work Yasukichi Murakami – Through A Distant Lens. I would like to share it with you:

“When you have art, you have a voice. When you have a voice, you have freedom. When you have freedom, you have responsibility.” 

This quote by Indigenous artist, activist and leader Richard Frankland is what inspires my talk today. Using examples from my recent work, Yasukichi Murakami – Through a Distant Lens, I will discuss some of the issues that an artist may face in regards to our social responsibilities.

Here are some areas of my ethical concerns of late.

Identity, diaspora, imagined borders

  1. Story-telling and its limitations
  2. Historical or factual accuracies and theatrical licences
  3. Archiving and documentation
  4. Audience, stakeholders and authenticity
  5. Publicity, media and advocacy

I will go through each one of them.

  1. Identity, diaspora and imagined borders

I am a migrant artist. I was born in Japan and I’ve been telling stories about Japanese diaspora in Australia for some time. I can’t help but to wonder about the ethics of this.

Are we now not transnational / transcultural / trans everything, transcending those imaginary borders nations, heritage or ethnicity? I know it is my condition that I am of Japanese heritage, but do I need to keep making art about this? My ethics tells me to be inclusive of all people and not to draw borders between you and I, us and the other. To rise above those boundaries that keeps us separate.

Yes, my art is political…. But I actually believe that political leaders shouldn’t be divisive.

How I address this particular question is to believe  – this is a belief – that I am being of service to communities; to perhaps vainly believe that I am making some sort of a contribution. Firstly to the Japanese diasporic community by giving a voice, then to the wider Asian Australian community to speak as loudly as I can. And then contributing to a even the wider community; to tell a part of little known Australian story for all. And then finally, telling the kind of story that would unite humanity in resonance instead of that which would divide us.

For those who don’t know my recent work Yasukichi Murakami – Through a Distant Lens, it’s a story about a contemporary Japanese Australian photographer, Mayu, a character based on me, searching for the lost photographs of a historical Japanese Australian photographer, Yasukichi Murakami. It combines narration, documentary photographs and interviews, live music, dramatic action with actors and scripted dialogue between Mayu, Murakami’s ghost and ghost of Murakami’s first wife Eki Nishioka, who taught Murakami how to take photographs.

Murakami is not a fictional character. We know that he came to Australia in 1897, lived in Broome, then in Darwin as a photographer, inventor and entrepreneur. When WWII started, he was interned as an enemy alien, and died in the camp. And because of that, his life time worth of photographs have gone missing.

Before I made Murakami, I worried about telling stories about the war. Actually, I worried even more about not telling stories about the war. Since the year 2000, I had created several performance works to do with the Japanese diaspora in Australia… and so, then, I ask myself…. how could I keep avoiding telling stories about WWII?

When it comes to things Japanese… WWII is a major subject. A subject that cannot be ignored.

It isn’t easy for someone of Japanese diaspora, especially today with the current Japanese government and their ideas on the past  – conservative, divisive and alarming.

Making Murakami was a social responsibility I had to taken on. To be of service to the world I live in, I had to engage with the war without making heroes out of soldiers. Murakami was a civilian, like you and I – his life in the hands of people who wish divide us.

  1. Story-telling and its limitations

I call myself a story-teller…. yet I’m increasingly suspicious of story-telling.

Story-telling has become a major force in our times. You go see a counsellor or read a self-help book or a blog on how to become happy or to be rich or whatever. They all tell you to write your story or rewrite your story. That story-telling is one the main ingredients for positive transformations to occur in our lives. Even the corporate sector now talks of story-telling through its content on social media as the key to successful brand loyalties.

But there is also problem with story-telling. Because although often stories carry moral and ethical codes that appear universal, often they also carry messages that can and should be questioned. Sometimes it carries out-dated and out-moded narratives.

As a woman of Japanese heritage… the story of Madama Butterfly for an example.

And in reality, not everything fits into the format of hero rescues damsel in distress or rags to riches. There is something wrong about trying to fit truth with a capital T into a story format, acceptable and accessible to all.

Having said that, Murakami’s story is a typical quest. Like Homer’s Odyssey, Mayu goes on a search for Murakami’s photographs, meets up with a mentor – the ghost of Murakami and Eki, encounters mysteries and struggles, then returns from her journey having found some of Murakami’s lost photographs, and in the process, learns some valuable life lessons.

All neatly fits into a quest format. But I worry about the ethics of this.

On her quest to find Murakami’s photographs, she found some in Japan.  They were Murakami’s family photographs he had sent to his mother in Japan during his lifetime in Australia.

Thus one of the lessons that Mayu learns from her quest is the importance of family and that family photographs are a key to immortality of his photographs. Family photographs – its heart warming lesson….

But, well, nothing in reality is so clean cut.

What I left out in the play is that Murakami’s most important photographs –  important to him – were not his family photographs, but a set of photographs he took whilst conducting experiments for his ground breaking diving suit design.

He actually had the foresight to take a photo album of his diving suit experiments with him to the internment camp. After the war, one of the family members kept the album, but was lost in Darwin in the 1970’s. Some say it was the cyclone, others tell me that it was lent to a researcher – a some what well known person in Darwin – who I won’t mention the name –never returned it to the family.

But this didn’t fit into our one hour story.

This brings me to my next point of discussion:

  1. Historical or factual accuracies and theatrical licences

I worried a lot about not including what happened to Murakami’s diving suit album in the play . To me it felt unethical.

But then again, its been like this all along – from the beginning – I wrote in the script that Murakami and his family moved to Darwin circa 1935. But of course by the time we had creative development workshops everyone told me that I can’t use the word circa in a script … So in the play, Murakami’s ghost tells the audience, “… in 1935, we all moved to Darwin!”

Who cares about facts… really, I’ve got a ghost in the play!! But I worry about my social responsibility.

So… I actually saw a channeller…. To me…. It somehow felt more ethical to hear Murakami speak through a channeller than to put words in a dead man’s mouth.

So I guess it makes my feel better that I’m telling you all this today. And I’m hoping to put today’s talk up on my About Murakami process blog so its all on record.

Which brings me to my next point of discussion:

  1. Archiving and documentation

My process blog is where I write things that get sieved out of the actual artwork outcome. It includes process videos, photos and written thoughts during the entire process of the project. It also includes a full bibliography for future researchers.

I am also now preparing captions for the 200 or so photographs I found for archiving by the State Library of WA. If I don’t do this, Murakami’s photographs will be lost again.

My sense of social responsibility says I’ve got to do these things in service and contribution for the good of wider communities.

  1. Audience, stakeholders and authenticity

Social responsibility includes the audience. This means certain decisions need to be made which takes the audience into consideration… whether it be entertaining or inspiring or educational, I feel that audience needs to get something out of my show.

I also think that my creative collaborators need to get something out of it. As well as the Murakami Family – the descendants need to get something out of my arts practice.

So I think about what this something may be – but of course, it means for different things for different people.

The result is that best I keep good for all in mind, and that means that as long as universal values – what I believe are universal – of that which is to be human being are strong and constant enough – then the specifics should takes care of itself. And that means universals values throughout – not just in the art work itself, but in the process of creation and all other work I do, creative or other wise, that pertains to this project – and not just this project – but to live authentically in all that I do.

I know this sounds all airy fairy and unrealistic – nor am I perfect. And when conflicts arise, which inevitably it always does at some point, the only way to be is to refocus on higher ground, then let go.

  1. Publicity, media and advocacy

As artists we have a chance to talk to the wider world with help of media, traditional or through social media. Although often the immediate reason behind this is to publicise a show, I see it as a chance express higher thoughts and ways of being for the betterment of the whole.

To advocate being in service for humanity.

I’m just an independent artist. I’m not even a scholar…. But with my tiny tiny tiny being as an artist, I’m going to be the political leader – starting with my constituency, then extending wider – I am going to be the political leader I want all our politicians to be.

Thank you!

Mayu Kanamori Nov, 2015

More info: mobilities conference: https://aai5conference.wordpress.com/

More info: AASRN https://aasrn.wordpress.com/

 

Sydney season at Stables Theatre with the Griffin Theatre Company

Thank you to everyone who came to Yasukichi Murakami – Through a Distant Lens at the Stables Theatre / Griffin Theatre Company and produced by Performance 4a.

Thank you also to everyone at Griffin Theatre Company for having us as part of your 2015 season. It was great to work with you!

Here is a short excerpt from our season!

Video by Michael Park

Written by Mayu Kanamori
Directed by Malcolm Blaylock
Music and sound design by Terumi Narushima
Dramaturgy by Jane Bodie
Visual Design by Mic Gruchy
Lighting Design by Luiz Pampolha
Dramturgic Consultant Yuji Sone
Performed by Arisa Yura & Kuni Hashimoto with Yumi Umiumare
Produced by Annette Shun Wah, Performance 4a

 

 

OzAsia Festival – Adelaide

9 & 10 September 2014 7:30pm Space Theatre, Adelaide Festival Centre

My date on Yasukichi Murakami – Through a Distant Lens was beautiful Jacinta Thompson, former Artistic Director of OzAsia Festival. We met in the Space Theatre foyer with a heartfelt embrace. Many Asian Australian artists have developed their careers because of Jacinta’s vision and long-term curatorial commitment in nurturing the growth of an artist like myself. OzAsia Festival not only brings to Australian audiences art from Asia, but has actively invested in the Asian stories within Australia. The importance of their longer term curatorial vision must be congratulated and held in reverence.

Working with the professional people and facility at the Adelaide Festival Centre along with the excellent OzAsia team with current Artistic Director Joe Mitchell, our show excelled, bringing in many favourable reviews. We were blessed with great publicists throughout our Darwin, Broome and Adelaide tours, and have received much publicity, which is of course excellent for the show itself, but in the wider sense, we have been able to add to the legacy of Yasukichi Murakami and to rekindle the memory of the pre war Japanese contribution to Australia.

Reviews

Realtime: 8th OzAsia Festival 2014 Culture’s haunted houses by Ben Brooker

Realtime: 2014 Darwin Festival, Cultural syntheses: north-south, east-west by Nicola Fearn

BWW Review: OzAsia Festival 2014; Yasukichi Murakami – Through a Distant Lens Captivates and Informs by Barry Lenny 

The Clothesline: Yasukichi Murakami – Through a Distant Lens: An Enchanting Photographic Journey Betwden Past and Present by Michael Coghlan

The Advertiser: OzAsia migration lay Through a Distant Lens puts Japan in focus by Louise Nunn

In Daily: Murakami: a life lost and rediscovered by Gregg Elliott

Glamadelaide: OzAsia Theatre Review: Yasukichi Murakami – Through a Distant Lens

Selected Media Links

ABC Radio National Arts & Books Daily: Yasukichi Murakami: the photographer who captured Darwin by Georgia Moodie. Presented by Michael Cathcart

ABC Radio National Music Show: Yasukichi Murakami. Presented by Andrew Ford. Produced by Maureen Cooney / Jennifer Mills

ABC Radio National Drive: A Japanese-Australian photographer in pre-WW2 Darwin. Presented by Waleed Aly. Produced by Hélène Hofman

ABC News: Japanese photographer, pearling pioneer Yasukichi Murakami honoured in Broome

-Posted by Mayu Kanamori

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Darwin Festival

19  August 2014 8:15pm & 20 August 2014 6pm & 8:15pm Brown’s Mart Theatre

Sitting at the very back of the packed-out Brown’s Mart Theatre on the world premier of Yasukichi Murakami – Through a Distant Lens, I thought I could hear every murmur, each gasp, laughter and finally, sniffle by the group of dozen Murakami family members who sat in the front row.

In making this work, listening became the most important thing to do. To listen carefully to the voice of Yasukichi Murakami’s spirit, the voices of the creative collaborators, and to my own inner voice of truth. This active listening required more effort than to speak out loud. For many years I had thought it a vital process of becoming an artist to express, and out loudly, but through this project,  I have learned expressive less, more receptive, let go, and allow the creative to emerge as it naturally flowed outwards.

Although those Murakami family members who had received a copy of the script gave their blessing, I was still very worried whether the family members would like how their ancestor was portrayed on stage. To my relief, when we met at the theatre forecourt after the show, it was obvious that they were pleased with the results.

Phew.

Cast and crew wht Murakami family members after the premier of Yasukichi Murakami Through a Distant Lens photo by Greg Aitkin

Cast and crew with Murakami family members after the premier of Yasukichi Murakami Through a Distant Lens photo by Greg Aitkin. Front row L to R – Veronica McLennan, Arisa Yura, Mayu Kanamori, Julie Murakami, Jacqueline Murakami, Annette Shun Wah, David Murakami, Terumi Narushima. Back row L to R -Malcolm Blaylock, Calvin Murakami, Maius Lai, Kevin Murakami, Peter Murakami, Yvonne Wood, Benjamin Brockman.

It was important to premier this work as part of Darwin Festival, Darwin’s most prestigious and recognised art festival, because this is where Yasukichi Murakami and his family were arrested as an enemy alien and it is where most of his descendants live today. Because of  this, Darwin is where the honour of his name and work need to be remembered, acknowledged and celebrated the most.

– Posted by Mayu Kanamori

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References: Yasukichi Murakami – Through a Distant Lens

Yasukichi Murakami

Bain, M. (1982). Full Fathom Five. 1st ed. Perth: Artlook Books.

Beaumont, J., O’Brien, I. and Trinca, M. (2008). Under suspicion. 1st ed. Canberra, A.C.T.: National Museum of Australia Press.

Caudle, R. (1979). Caudle, Rex Oral History Transcript. [Manuscript] NTRS 226 TS  26. 1979. Northern Territory Archives Service, Darwin, NT, Australia.

City of Darwin, (2001). A Secondary School Resource on the Bombing of Darwin. Darwin: Federation Frontline, pp.54 – 55.

Hamaguchi, P. (2013). Interview with Pearl Hamaguchi. Broome.

Jones, N. (2002). Number Two Home: A story of Japanese Pioneers in Australia 1st ed. Fremantle, W.A.: Fremantle Arts Centre Press.

Kaino, L. (2011). ˜Broome culture” and its historical links to the Japanese in the pearling industry. Continuum, 25(4), pp.479–490.

Kaino, L. (2013). On-Board train Australia: Some contest of the works of Kanamori and Murakami. Zeistschrift fur Australierstudien, (Issue 27), pp.pp 105 – 125.

Kilgariff, F. and Carment, D. et al (2008). MURAKAMI, YASUKICHI (1880-1944). In: Northern Territory Dictionary of Biographies, 2nd ed. Darwin: Charles Darwin University Press.

Lance, K. (2004). Redbill: From Pearls to Peace – Life in Times of A Remarkable Lugger 1st ed. North Fremantle: Fremantle Arts Centre Press.

Minami, Y. (2013). Interview with Yasuko Pearl Murakami Minami. Tanami.

Murakami Shigeno Theresa (and Yasukichi). (2014). [Manuscripts, letters, historical documents. Electronic document] A367 – c68988 National Archives of Australia. Canberra.

Murakami, J. (Dec 2011, Aug 2012 and Feb 2013). Interviews with Joseph Murakami. Tsunashima.

Murakami, J. (April 2012 and April 2013). Interviews with Julie Murakami. Darwin.

Murakami, K. (1979). Kathleen Murakami Oral History Transcript. [Manuscript] NTRS 226 TS  95. Northern Territory Archives Service. Darwin.

Murakami, P. (1979). Peter Murakami Oral History Transcript. [Manuscript] NTRS 226 TS 96 Northern Territory Archives Service. Darwin.

Murakami, Y. (1926). Application for Letters Patent for an invention, Improved diving dress. [Manuscript and diagrams] A627 – 4150944 National Archives of Australia. Canberra.

Murakami, Y. (1926). Application for Letters Patent for an invention, Improved diving dress. [Documents and diagrams. Electronic document] A267 – 1525/1926 National Archives of Australia , Canberra.

Murakami, Y. (1926). Application for Letters Patent for an invention, Improvements in diving dress. [Manuscript and diagrams] A627 – 4215206  National Archives of Australia. Canberra.

Murakami, Y. (1926-7). Application for Letters Patent for an invention, Improved diving dress [Manuscript and diagrams] A627 – 4216044 National Archives of Australia. Canberra.

Murakami, Y. (1927). Application for Letters Patent for an invention, Improvements in and relating to diving dresses. [Manuscript and diagrams] A627 – 4215757 National Archives of Australia. Canberra.

Murakami, Y. (circa 1988 – 1944). Handwritten text on back of original photographic prints, various. [Photographic prints, back].

Nagata, Y. (1996). Unwanted Aliens: Japanese Internment in Australia During WWII. 1st ed. St. Lucia, Qld.: University of Queensland Press.

No 10 of 1918, Yasukichi Murakami [bankruptcy]. (1918). [Manuscripts, transcripts, letters, ledgers. Electronic document] PP92/1 – 12038022 Australian National Archives . Perth.

Norman, J. (May 2013). Interview with John Norman. Broome.

Prisoner of War/Internee: Murakami, Yasukichi; Date of birth – 19 December 1880; Nationality – Japanese. (n.d.). [Electronic document] MP1103/1 DJ18100 National Archives of Australia. Canberra.

Prisoner of War/Internee; Murakami, Yasukichi; Year of birth – 1880; Nationality – Japanese. (n.d.).[Electronic document] MP1103/2 DJ18100 National Archives of Australia. Canberra.

Sack, E. (1979). Eve Sack Oral History Transcript. [Manuscript] NTRS 226 TS 114 Northern Territory Archives Service. Darwin.

Scott, T. (1979). Thomas Connor Scott Oral History Transcript. [Manuscript] NTRS 226 TS 616 Northern Territory Archives Service. Darwin.

Shigematsu, S. (2007). Research Note on Pearling and Japanese Contribution to Local Society in early 20th century Australia. The Otemon Journal of Australian Studies, 33, pp.91- 100

Sissons, D. (2014). Murakami, Yasukichi (1880 – 1944). In: Australian Dictionary of Biographies, 18th ed. [online] Carlton: Melbourne University Press.

Photography

Barthes, R. (1981). Camera Lucida. 1st ed. New York: Hill and Wang.

McAuley, G. (2008). Photography and Live Performance: Introduction. Still / Moving: Photography and Live Performance, About Performance, No 8, pp.7-13.

Benjamin, Walter (1936). 1999.  The Work of Art in the Age of Mechanical Reproduction. Illuminations. London: Random House

Nietzsche, F. (1872).  1995. The Birth of Tragedy. New York: Dover Publications.

Ritchin, F. (2009). After Photography. 1st ed. New York: W.W. Norton.

Sontag, S. (1977). On Photography. 1979. Middlesex: Penguin Books.

Photographs used in the production of Yasukichi Murakami – Through a Distant Lens are a courtesy of:

Australian War Memorial – ID 052384 & 052460 Photo by James Tait, Tatura Victoria

Bielby, Margo Photographic Archive

Broome Historical Society of Joseph Kisaburo Murakami Photographic Archives

Darwin Rondalla Archives

Gruchy, Mic Photography and Archives

Hamaguchi, Pearl Family Archives

Hang, Ted and Eunice Family Archives

Jones, Noreen Photographic Collection of Mise & Yamamoto Photographic Archives

Kanamori, Mayu Photography and Archives

Lance, Kate Photographic Collection

Murakami, Joseph Kisaburo Family Archives

Murakami, Julie Family Archives

Murakami, Yasuko Pearl Family Archives

National Archives of Australia –  A446  – 7648980 Kathleen Murakami

National Museum of Australia –  Book cover of Under Suspicion: Citizenship and Internment in Australia during the Second World War,  ISBN 9781876944605 

Northern Territory Library – Commemoration PH0200/0380 Mayse Young Collection; Cavenagh Street in the 1930’s / V. Fletcher, Harold Snell Collection; Bi-plane PH0282/0039 Unknown Collection; Rally PH0283/0012 Bill Allcorn Collection; Group PH0323/0014 D. Smith Collection; Float in street parade, Darwin circa late 1930s PH0340/0038 Jarvis Collection; Old Town Hall on Smith Street PH0386/0150 Bill Littlejohn Collection; Afternoon drink PH0444/0006 Bill & Betty Eacott Collection; Couple PH0375/0008 Marella Collection; The Residency PH0223/0005 J. Towers Collection; Serviceman PH0285/0053 Photo by Y. Murakami, Frank Blackwell Collection; and Divers on pearling lugger D36 PH0238/0174 Peter Spillett Collection

Other photographs from Northern Territory Library duplicate and supplied from Murakami family archives directly – Five men and a lady sitting in a car PH0096/0026 Fay Kilgariff Collection; Dampier Hotel PH0096/0024 Fay Kilgariff Collection; Mrs Theresa Murakami and Mr Yasukichi Murakami PH0096/0020 Fay Kilgariff Collection; Family PH0096/0019 Fay Kilgariff Collection; Man sitting in drivers seat of a car PH0096/0025 Fay Kilgariff Collection;  and A Japanese woman in Japanese dress PH0096/0017 Fay Kilgariff Collection.

Tsuda, Mutsumi Photography, Photographic Collection and Archives

Puertollano / Masuda, Cauline Family Archives

Sisters of St John of God Photographic Collection of Jones, Noreen Photographic Collection of Mise & Yamamoto Photographic Archives

All appropriate documents and photographs found for the research pertaining to Yasukichi Murakami – Through a Distant Lens, used or other wise in the final production have been donated to Julie Murakami (Yasukichi’s great grand daughter / Murakami family historian) and Broome Historical Society / Museum.

– Posted by Mayu Kanamori

Murakami for recognition and rememberance for all

Unlike my usual visits to Yasukichi Murakami’s grave at the Japanese War Cemetery in Cowra,  on 9th of March 2014, I heard many voices of those alive today, and not just the dead and buried.

(L to R) Melissa Yoko Murakami (Perth), Julie Murakami (Darwin), Reiko Ruruka Minami Murakami (Japan) , Calvin Murakami (Darwin) and Sandra Seiko Murakami (Perth). Photo by Mayu Kanamori

(L to R) Melissa Yoko Murakami (Perth), Julie Murakami (Darwin), Reiko Ruruka Minami Murakami (Japan) , Calvin Murakami (Darwin) and Sandra Seiko Murakami (Perth). Photo by Mayu Kanamori

For sometime now I have entertained an irrational thought that Yasukichi Murakami’s ghost was calling to me to fulfill his wishes, and on this day, at least part of my irrational belief  as to his wishes came to be. Not only was his grave visited by 6 of his family members, but nearly 200 people gathered to commemorate the civilian internees who died in internment camps across Australia during World War II .

The commemoration was part of a series of events held in Cowra, NSW including a symposium, Civilian Internment in Australia during WWII: history, memories and community heritage, its related arts program, the Cowra Canowindra Civilian Internment Arts Program and an unveiling of an interpretive board with information about Japanese civilian internment in Australia during WWII at the entrance of the cemetery. This is the first time Japanese civilian internees and their families were publicly acknowledged in Australia.

(Back row L to R) Reiko (Ruruka) Minami Murakami, Calvin Murakami, Mayu Kanamori (Front row - L to R) Jacqueline Murakami and Julie Murakami. Photo by Mutsumi Tsuda

(Back row L to R) Reiko (Ruruka) Minami Murakami, Calvin Murakami, Mayu Kanamori (Front row – L to R) Jacqueline Murakami and Julie Murakami. Photo by Mutsumi Tsuda

Couple of years earlier, when I first visited Murakami’s grave with Dr Lorna Kaino, we met with Dr Keiko Tamura, a historian from the Australian National University there. By Murakami’s grave, the three of us discussed how the Japanese War Cemetery in Cowra needed an interpretive board to explain to visitors that many of the people buried there were civilians like Murakami. In fact many visitors to Cowra also visit the former Cowra Prisoner of War (POW) camp site, and have heard about the Cowra Breakout, and assuming all buried at the this cemetery were Japanese POWs who died during this mass breakout. The visitors walk into the cemetery, and after seeing the graves, wonder why there are babies and children buried there.

Former civilian internee Evelyn Suzuki and Cowra Mayor Bill West unveils the civilian internment interpretive board at Cowra Japanese War Cemetery. Photo by Mayu Kanamori

Former civilian internee Evelyn Suzuki and Cowra Mayor Bill West unveils the civilian internment interpretive board at Cowra Japanese War Cemetery. Photo by Mayu Kanamori

The three of us agreed there and then to contact our mutual friend Dr Yuriko Nagata from Queensland University (UQ), the author of Unwanted Aliens: Japanese Internment in Australia During WWII (1996, UQ Press), the definitive book on this subject with the view to  bring about change. The four of us formed a group  Nikkei Australia, and with Dr Nagata as our team leader, for the next two years, worked together with the Cowra Breakout Association and other dedicated organisations and peoples to realise  these series of events.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Perhaps it was  Yasukichi Murakami’s ghost that inspired us to work to facilitate this social change. After all, in his lifetime, Murakami was not only a photographer and artist, but also a leader in the Japanese communities in places  he once lived: Broome, Darwin and in Tatura Internment Camp in Victoria. Not only would he want his descendants to visit his grave – his wife and his deceased children are buried in Darwin – but would like his fellow community members who are buried in this cemetery to be remembered by their descendants, and for all of us to recognise and acknowledge their history.

Having said that, one of the most outstanding aspects of Murakami’s life was that he was not only part of the Japanese community. Historians such as Dr Lorna Kaino and Kate Lance, author of Redbill  tells us that Murakami and his friend and business partner Captain A.C. Gregory have acted as mediators during series of race riots in Broome (1907. 1914 and 1920), and their lifelong friendship “calmly flout(ed) every racial barrier of Broome society.” (Lance). And as such, our symposium consisted of  internment stories from those of Japanese, Italian, German and New Caledonian backgrounds as well as of regional museum curators from Tatura, Hay and Loveday, where the internment camps once were, academic researchers, artists and creative writers who’s work deal with WWII civilian internment in Australia.

Aoyama Temple, Sydney based Buddhist monks with Murakami family chanting sutra by Yasukichi Murakami's grave. Photo by Mayu Kanamori

Seianji Temple, Sydney based Buddhist monks with Murakami family chanting sutra by Yasukichi Murakami’s grave. Photo by Mayu Kanamori

And  9 March was about  remembering those civilians who are buried in Cowra, regardless of their backgrounds. The ceremony began with a ceremony for Australians who died during WWII at the Australian section of Cowra’s War Cemetery, next for those buried in the Japanese section, which not only includes Japanese and Nikkei civilians, but Chinese, Indonesian and New Caledonian peoples who were interned with the Japanese. We then moved to the Cowra General Cemetery to commemorate the Javanese Indonesian political prisoners who were interned and died in Cowra.

Artists Weizen Ho and Ria Soemardjo leading the attendees through the Cowra General Cemetery from the Indonesian graves to the Japanese War Cemetery as part of a Ceremonial Performance. Photo by Mayu Kanamori

Artists Weizen Ho and Ria Soemardjo leading the attendees through the Cowra General Cemetery from the Indonesian graves to the Japanese War Cemetery as part of a Ceremonial Performance. Photo by Mayu Kanamori

Ria Soemardjo, an Indonesian Australian performer sang by the Indonesian graves, then Weizen Ho, a Chinese Malaysian Australian performer  lead the attendees  back to the Japanese section, where local youth artists Bianca Reggio and Lauren Townsend and Shigeki Sano, a Japanese  Shinto musician residing in Cowra, and Alan Schacher, an Australian performer of Jewish background performed in ceremony along with a group of Sydney based Buddhist monks from Seizanji-ji

.

Such were the events in Cowra.

Such were the wishes of Yasukichi Murakami – I believe.

-Posted by Mayu Kanamori

Hearing the voice of creative development

Kunihiko Hashimoto and Arisa Yura during creative development of Murakami. Photo by Miho Watanabe

Kunihiko Hashimoto and Arisa Yura during creative development of Murakami. Photo by Miho Watanabe

 

The 3-week creative development of my Murakami project at Macquarie University’s Drama Studio began with director Malcolm Blaylock, producer Annette Shun Wah / Performance 4a, dramaturg Jane Bodie, dramaturgic consultant Dr Yuji Sone, production manager Kevin Ng, actors Kunihiko Hashimoto, Yumi Umiumare, Arisa Yura and myself, reading my manuscript matched with photographs, which somehow just passed as a “theatre script”, only because of Jane’s extensive doctoring in the 8 weeks prior.

As with my earlier performance works, how I manage to put forth an idea in blind faith, and then after doing the necessary work in small steps over a time,  finding myself in a creative space full of extremely talented and experienced performance makers is truly humbling, uplifting, and in many ways, mind-boggling. Nevertheless, thanks to my collaborators, my research into Yasukichi Murakami’s life and my search for his missing photographs was on its way to becoming a performance work.

In nervousness, I once again held conversations in my mind with Murakami’s ghost.

Have I done the right thing?  Have I made the right decisions? Do you think this is working? Sometimes I lack in clarity if these questions should end with “for you”, “for me”, “for the work itself” or “for the wider good, ” and if the difference in those question endings change  the question and its answers.

Some say I am becoming mad, whilst others say I am lacking in intuition, but  Murakami’s ghost never seems to answer me immediately. And when I think I have heard his voice, I am often unsure if I heard him correctly. As at first hearing, it is difficult to tell whether I am hearing his voice, what I think his voice might be, or that his voice is heard through the filter of my own ego, or a voice from my higher self, pretending I was someone I am not quite ready to become, but wished I was, or simply the voices of others or perhaps other ghosts. So ok,  I do sound mad… but creative development, it was.

The immediate reaction of my collaborators to my “script” appeared positive. They liked it, or so I thought, which made me relax a little. On the second reading of the “script”, however many differing opinions began to surface. Some were structural, others to do with different layers of understanding of the text, material and methods. And strong those opinions were. One thing we all agreed upon was that it was important to tell the story of Yasukichi Murakami.

Yumi Umiumare during creative development of Murakami. Photo by Miho Watanabe

Yumi Umiumare during creative development of Murakami. Photo by Miho Watanabe

As we exchanged ideas and debated, the written words became spoken words, ghosts found their embodiments, images projected, and by the time composer and sound designer Terumi Narushima joined us in the second week, the “script” had gone through many changes, including the inevitable and often welcome changing back, like a dance moving to and fro between rawness and refinement, creative and receptive, intuition and understanding.

On the last week, we invited a small group of people to a work-in-progress showing.  As pathetic as this sounds, I cried a lot during this week. I was emotional, partly because of fatigue, but mostly because there was something so very moving about working with a group of talented artists who were able to take what I had grappled with for the past 3 years, create and put into shape a work which was shown to potential presenters and partners.

Yasukichi Murakami’s story is beginning to take shape. His voice is slowly being heard through a collective voice and listening of those who endeavour to hear him.

Terumi Narushima during creative development of Murakami. Photo by Mayu Kanamori

Terumi Narushima during creative development of Murakami. Photo by Mayu Kanamori

 

 

 

 

 

 

 

 

 

 

 

-Posted by Mayu Kanamori

DNA and RNA: what and how of a role of artist and of being human

When I saw Kevin Murakami in Broome, my heart felt like it had stopped for a moment. The shock of seeing him took me to a place I had not prepared for. There was Yasukichi Murakami walking out of his car, I thought, approaching me to say hello.

Kevin Murakami, Broome, 2013  Photo by Mayu Kanamori

Kevin Murakami, Broome, 2013 Photo by Mayu Kanamori

This man of course wasn’t Yasukichi Murakami nor his ghost, but his great grandson, who travelled from Fitzroy Crossing to see me during my stay in Broome. He heard me give an interview with ABC Kimberley about my search for Yasukichi Murakami’s life and work, and contacted me.

I was working with my friend Sarah Yu in Broome on another project: Jetty-to-Jetty, a heritage walking trail of Broome’s foreshore commissioned by Nymaba Buru Yawuru. My specific task was to interview members of old families of Broome in connection to places and their relationships with one another; then create audio files of stories with multiple voices, which tourists could listen to via a phone app whilst walking from the Streeter’s Jetty where hte pearl luggers used to operate from and the site of  Broome’s old Jetty, where the Town Beach is today. They are families and places Yasukichi Murakami would have had intimate knowledge of. After all, he lived in Broome for 35 years of his life. Once again, my work connects past with present and present with future through people, stories, relationships, place and space.

Kevin had driven 400 kms to just to see me. More precisely, he had come to connect with his great grandfather Yasukichi Murakami so that he can then pass on this connection to his two daughters in Perth. He came so I can give him his ancestral family photographs that I have been collecting and digitizing whilst traveling between Sydney, Perth, Darwin, Broome, Tokyo, Yokohama and Tanami in Japan for my Murakami project.

To make my art, I travel many kilometers to ask others to assist me, to receive from them information I need to carry out my work. This time, however, it was Kevin who travelled to receive information that he needed, and he in turn will pass this information on to his children.

IMG_9793

Yasukichi Murakami, self portrait, by Yasukichi Murakami, 1905, Broome. Courtesy, Murakami Family Archives.

I felt as if this exchange touched upon something very mysterious and significant. It was as if I was given  some sort of a hint about how our creative practice, no matter how small it may be in the great scheme of things, is an important part of the whole. That this project is not only about Yasukichi Murakami nor just about my research nor about my art. That in so far as we are alive, there are things we are meant to do for something much bigger than us.

Kevin’s facial and physical features, so similar to what I have seen of Yasukichi Murakami through his self portraits reinforces these insights of being part of a continuum, in this particular case, the Murakami DNA. So then I begin not only to wonder about the role of DNA, but also the role of RNA in the scheme of things.

I remember studying biology in school. The DNA is said to be a molecule that encodes the genetic instructions used in the development and functioning of all known living organisms and  the RNA performs multiple roles in the coding, decoding, regulation, and expression of genes. I am not a scientist, but I think simply put DNA tells a cell what to do and  RNA carries this information for it to happen… or something similar.

Hm….

So then what and how is my role as an artist? As a human being?

-Posted by Mayu Kanamori

Listen to the ABC Kimberley interview here: http://www.abc.net.au/local/audio/2013/05/20/3762857.htm?site=kimberley

Archives and collective memory

Even with my white cotton gloves on, as required  by the  NT Archives to view original documents, I feel my heart pounding with magical force when I sense that I may be touching original photographs printed by Yasukichi Murakami, the man who has been the centre of my creative work for the last 26 months.

Françoise Barr,  Research Librarian, NT Archives Photo by Mayu Kanamori
Françoise Barr, Research Librarian, NT Archives
Photo by Mayu Kanamori

I had taken my first step to involve myself in this project the day after the Great Tohoku Earthquake in Japan (11.03.11), when I met Dr Lorna Kaino at the Astor Theatre in Perth. Standing with a glass of wine in a noisy foyer after a piano concert by Les Ferers, I briefly chatted with her about collaborating on a project about historical Japanese photographers in Australia; thus I began my journey;  that  of being a contemporary Japanese born photographer working in Australia in search of Yasukichi Murakami’s life and work.  Since then, the creative force has gently unfolded, step by step, from A to B, B to C, C to D, and I recently found myself yet again sifting through thousands of photographs with the help of one very dedicated and experienced archivist, librarian, and for me, a great teacher, Françoise Barr at the NT Archives. Her knowledge of research and archiving fills the gap of my lack, and her warmth of character gives me the strength to carry out this inconspicuous, and potentially, a lonely fruitless task.

Mayu Kanamori at NT Archives Photo by Françoise Barr
Mayu Kanamori at NT Archives
Photo by Françoise Barr

I am looking for Murakami’s photographs which disappeared from official Australian history. Many of his photographs disappeared because of reasons which could be conveniently viewed through the framework of branches in Asian Australian studies, a view of Australian history through certain racialised filters, and or of those of Japanese diasporic studies, regarding unresolved aspects of Japanese involvement in WW2. It is fair to say that Murakami, having lived through racially oppressive times of the White Australia Policy, having been interned during the war, then dying whilst interned, would have contributed to the loss of his photographs. However truth never seems to fully surface when it is required of the researcher to present a coherent viewpoint and framework. Truth isn’t that clear cut. Truth is messy. And this may be one of the reasons why I am making art about Murakami, and my initial proposal to write a thesis was had not been accepted by academy.

There are many  reasons a photographer’s work disappears from history. The first and foremost seem to be the photographer’s attitudes toward their own work. That is to say whether Murakami understood the importance of his documentation for posterity, and furthermore, if he had thought that signing or stamping the back of his prints before they left his studio, attributing his part in the work was important for furthering his income, status or other gains. From my research to date, it seems that he encased his photographs in a cardboard border with his name on it during his early career at the Nishioka Photographic Studio (c. 1900- 1915), but unlike popular practice of photographers in Darwin during the late 1930’s, back of his prints seem to have not been stamped with the name of his studio. It is difficult to tell for sure, and I would need to spend further days in Darwin, next time at the NT Library to view original photographs to draw this conclusion. I have already viewed well over 7000 images on-line, but the back of the photographs are not part of the NT Library’s on-line collections.

There are other factors at play, such as whether his surviving family members placed similar importance to his photographs. Murakami’s photography was a means for him to earn a living and support his family, not so much a work of art, an investment in his name as an artist. My current lack of  knowledge of details of  the Australian Copyright Act of 1905 prevents me from even hypothesising where Murakami stood in regards to his copyright practices. The current Australian Copyright Act 1968 which contemporary photographers may adhere to came well after Murakami’s death in 1944.

Other factors that need consideration when understanding how a photographer’s work may disappear in time include how intermediary archivists such as amateur historians and private collectors conducted their part in the archival process, and or where the focus existed in standard archiving policies of the time. An example of this is when photographic albums were not kept as albums, but were taken out of their albums and mixed with others by subject matter before being donated to the official archives, or when archivists in the field photographed the original photographs for the official archives, but not have photographed the back of the prints.

Last month I was given the opportunity by Australian Japanese Association of Northern Territory (AJANT) to give a talk at Darwin’s Museum & Art Gallery Theatre, explaining this project, and calling for assistance in finding Murakami’s photographs. This event has prompted me to give interviews to ABC Darwin local radio and the Sunday Territorian. As a result, the word is out – there is a search on for Murakami’s photographs. I would like the people of Darwin to help find them, because Yasukichi Murakamis story is part of Darwin’s story, the town’s collective memory of their pre war history, forgotten because of the violence of war, and this project may help us remember together.

Sunday Territorian photographer Katrina Bridgeford with Julie Murakami. On the table are Yasukichi Murakami's  photographs. Photo by Mayu Kanamori
Sunday Territorian photographer Katrina Bridgeford with Julie Murakami. On the table are Yasukichi Murakami’s photographs. Photo by Mayu Kanamori
Julie Murakami and Mayu Kanamori on Sunday Territorian. Story by Nicole Mills
Julie Murakami and Mayu Kanamori on Sunday Territorian. Story by Nicole Mills

In the mean time, the people who came to the talk gave me leads to follow. Each stone is being turned over – one at a time. Step by step.

– Posted by Mayu Kanamori

Archivists and heritage experts

Julie Murakami and I began our search for Yasukichi Murakami’s life and photographs he has left behind at the Northern Territory office of the National Archives of Australia. Thankfully the archivist who assisted us was supportive, encouraging and enthusiastic, giving us an auspicious start to our research. She helped us with clues about how to tackle the massive archives that held the records of our national heritage. A local woman of Aboriginal and Chinese descent, she was also interested in her own family history, searching for information about her Chinese grandfather. She told us that research can be addictive, and watching her navigate the massive web of our archives, continuously clicking her mouse, following one lead after another, made me think that this could indeed be a portrait of an addict. But then again, I think it may be my own delusional tendencies that needed a reality check: I was beginning to believe that it was the spirits of those buried underneath the vaults of our archives that possessed us to so passionately dig into our hidden histories.

Archival Officer Joanne Wood at National Archives, NT Office. Photo by Mayu Kanamori

At the Heritage Branch of the Northern Territory’s Department of Natural Resources, Environment, The Arts and Sport, we met a dedicated and very helpful heritage expert who had some years ago written a report about the heritage listed building in Cavanaugh Street in Darwin’s Central Business District, commonly known as the Stone Houses. In the report is the name Murakami as one of the occupants of this building in the early 1940’s. It is by coincidence that he had answered the phone when I rang to seek some help in locating where Yasukichi’s photographic studio may have been. Such coincidences make me feel that the spirits are with us, and once again, I find the need to remind myself not to be carried away.

At the Northern Territory Archives Service we met an archivist who awakened us to the broader and more meaningful implications of the search for Yasukichi Murakami’s photographs. So professional was her approach to her trade, it made clear to us her dedication to public service, beyond the servicing of Julie and I and her current array of clients / researchers, but for the generation after and the generation thereon after.

Julie Murakami at NT archives. Photo by Mayu Kanamori

Meeting with archivists and heritage experts have inspired my processes of art making to take shape in a very different way to what I had imagined. I am unsure how to put it in words just at the moment, but I do know that it will be an important part of the story I am about to tell of Yasukichi Murakami’s life and work. The current clues point towards how an individual photographer / image maker takes part in service of the collective memory of future generations, how our archival practices take part in this process, and how art making can make a difference. It all sounds very grand and perhaps very vague, but I can begin in small specific ways: by suggesting corrections when noticing an error in the records, whenever possible requesting digitization and opening of records which are yet to be opened, and to encourage wider public access to the treasures and secrets hidden in our archives.

– Posted by Mayu Kanamori

In Cowra finding Murakami’s grave

My collaborator Dr Lorna Kaino and I drove through the Blue Mountains, past Bathurst and arrived in Cowra in search for Yasukichi Murakami’s grave.

My first visit to Cowra was in 1997 when I arrived at the Japanese Gardens to install fifty photographs from my exhibition Unseen Faces of Japan which had been exhibited at the Japan Cultural Centre Sydney (Japan Foundation) six months earlier. Since then I have been here a dozen times, and as years pass and my understanding of history, war, peace, and people have deepened, so has my understanding of Cowra.

Yasukichi Murakami is buried in the Japanese War Cemetery in Cowra. All Japanese people who died in Australia during WWII are buried here. Unknown airmen, POWs and civilian internees, like Murakami.

His grave somehow feels out of place.

Lorna commented that she somehow had been expecting a monument more outstanding as he was an outstanding figure in our minds. Yet like all graves around the world associated with war, his grave looks identical to everyone else’s, all neatly in a row one after another. Even with all his achievements and leadership, friendships with people in high places along with his 47 years in this country, none of it made any difference in the end.

But then again, every single person here buried would have a story to tell, a mother and a father, people they loved and people who loved them, even the 3 day old baby and the unknown airman who air raided Darwin. When I remember this I realise that Murakami, although may have a common grave like everyone, else has earned his name. He is in the Australian Dictionary of Biography. And here we are, Lorna and I, searching and finding his grave 67 years after his death.

Yasukichi Murakami’s grave at Japanese War Cemetery, Cowra. Photo by Mayu Kanamori

– Posted by Mayu Kanamori

Visual collaboration in the cemetery

There is a photograph kept in the Broome Museum of a group of Japanese men dressed in formal looking clothes (white, much like the pearling masters) with one boy and a a man dressed like a Japanese Buddhist priest in front of Takazo (Tomasi) Nishioka’s grave. The caption on the photograph reads:

Japanese Men at Cemetery on eve of annual Bon Matsuri Festival. Boy standing in front of Yasukichi Murakami. Grave of T. Nishioka died 9/03/1901.

Murakami is the only one identified in this photograph, reminding me that he is one of the very few among thousands of Japanese who had been in Broome to have left his mark in history as an individual remembered by name. Someone in the community, perhaps many years after the war, remembered and identified him in this photograph.

I showed a copy of this photograph to Tomoko Yamada, a Japanese fiber and millinery artist who recently migrated from Osaka to Broome to live with her partner, and requested her collaboration. Together during the Shinju Festival this year, Tomoko and I will create a photograph at the Japanese Cemetery. I asked her to bring with herself, four other women and a girl of her choice and then to let me know the processes of the choice of people she brings to take part in this collaboration. They need not be Japanese necessarily. I requested women – simply because there are only men in this original photo. We will put up a tripod and I will stand in place of Murakami. She will be whoever she would like to be.

Tomoko noticed from the photograph and its caption that the men were dressed formally because of Bon. Bon in Japan is an annual celebration during the full moon in August when spirits of the dead is said to return to this world. People return to their homelands, visit their ancestral graves and enjoy festivities with food, sake and dance. The annual Shinju Festival (Matsuri) in Broome have their origins in Bon, when the Japanese in town held festivities at Broome’s Japanese Cemetery.

Artist Tomoko Yamada at her home. Photograph by Mayu Kanamori

– Posted by Mayu Kanamori

Kennedy Hill

“Mr Murakami was the second best photographer Broome has ever had,” John E deB Norman, the co-author with Verity Norman of A Pearling Master’s Journey: in the wake of the Schooner Mistsaid on the phone. In his opinion Eki, the wife of Takazo (Tomasi) Nishioka was Broome’s best photographer ever. ” But Mr Murakami was the better with indoor photography and in particular group and solo studio portraits at which he excelled.”

So provocative was this thought – a woman photographer in the early 1900’s being the best photographer the town ever had, I immediately requested audience with him at his home with his wife Verity.

When asked further, he told me that Mrs Eki Nishioka understood light and most of the outdoor photographs of the time were taken by her. He mentioned a particular photograph of the luggers taken from Kennedy Hill on the preface of his book (Broome Creek image (page xiii courtesy of the Western Australian Museum) would have been taken by her. He thought this particular photograph demonstrated a collaboration between Murakami and Eki: Murakami carried the tripod up Kennedy Hill for Eki, but it was Eki who had photographed the luggers among the mangroves, not Murakami.

Equipped with these thoughts, I later climbed up Kennedy Hill much like Eki and Murakami must have done, but I was on my own, and so to reduce the weight over my shoulders, I had left my tripod behind in my car. Even then it was difficult to climb the sand dune with my equipment to get to where I could photograph the sea scape below, carefully avoiding sea shells and broken glass, presumably left by the illegal campers evicted from Kennedy Hill about a year ago.

The blades of broken glass were glistening in the afternoon light and were no longer threateningly sharp . They had slightly weathered over the previous year, making me wonder how long it would take for the multi colored glass of green, brown, orange and crystal to lose its edges enough to look like a precious jewel.

The sun casted strange shadows along my path and I felt like my mind was in another world and that I could feel someone in the distance watching me. I reached the top of the hill, but there were no luggers below. Just overgrown mangroves, but as I began photographing, I could almost hear the shouting and jostling of sea men at shore and the laughter of women who waited for them.

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– Posted by Mayu Kanamori

Don’t make eye contact (with the heathen Asiatics)

Aunty Pearl Hamaguchi showed me three beautiful studio portraits of her mother Mary Barbara Lynott, photographed by Murakami. Mary Barbara Lynott was a Stolen Generation, taken to Beagle Bay Catholic Mission from Ruby Plains Station in East Kimberley , then sent to Broome to work as a servant girl for pearling masters.

“…. I used to love to hear her stories of her walks every Sunday after Mass to China Town. That was the only time they were allowed. So mother had all these photographs. Oh, about six of them I think there was all together. Mama, you got these lovely portraits. How did you possibly, you know, you were just a poor servant girl. Oh, no, no, no, she said. When us girls would walk down to China Town, with strict instructions from nuns, not to make eye contact with the heathen Asiatics, We’d pass Murakami’s photography shop. And he’d be waiting for mum. Barbara, Barbara, Eva. Mother’s very good friend Aunty Eva was beautiful woman as well. And can you imagine them in the finery in the 1930s. Lovely hat, lovely white dress with white stockings and whatever. Little handkerchief and five shillings or whatever they had to spend. He would look out for her. He would look out for these convent girls, you know. Barbara, please sit for me. I want to take your portrait. I want to take your portrait. Oh, I said. What did he look like? Oh, she said, he was very good-looking. And I’m thinking, but mother, why didn’t you… (laugh). She said I think he had a crush on me. That was my mother’s story….” – Pearl Hamaguchi

Mary Barbara Lynott photographed by Yasukichi Murakami

– Posted by Mayu Kanamori

Talking with Senpai (s) (先輩)

For sometime now, it has been customary for me to visit the Japanese Cemetery in Broome almost immediately after my arrival. I do not feel settled into the community and feel superstitious about starting a project here until I pay my respects to my senpai(s) (先輩), at the cemetery.

When I walk through the gates, I feel the burden on my shoulders lift. Walking down the central pathway leading to the back of the cemetery adjacent to the Catholic Cemetery, I find myself talking with the dead.

I am back again, I let them know, and ask them how things have been since my last visit.

When I near the injured tombstone, vandalized only couple of years ago, I feel a sharp pain to see the once handsome tombstone so violently reduced to third of its original size. I say hello, let him know that I am back, and assure him I have a photograph of his tombstone before the attack.

It does not matter after all: everyone’s tombstones weather and disappear eventually. It is beautiful that it disappears and that once we are forgotten, we are finally free.

I know this.

But I am a photographer.

Like Murakami.

I cannot stop documenting, trying to preserve, trying to capture a moment in the flow of time. Something about my wish to document for posterity feels very human and a very sad part of being human at that.

In the north east section of the cemetery are the newer burials. I spend more time in this corner, letting each person know that I am back. I spend most of the time by Uncle Hama’s grave. I remember our first meeting, when he told me he was disgusted by young Japanese women these days, dying and perming their naturally jet black straight hair. A the time my hair was permed and was dyed slightly brown. I remember being embarrassed.

No one is in the cemetery other than couple of tourists a good twenty meters away. There is a gentle afternoon breeze. Out loud, I let Uncle Hama know I am back and explain to him my two reasons for being back.

I am back in Broome.

I am here to work with young people, passing on my skills as a photographer and story-teller as part of a project called Broome: You Are Here.

I am here to find about my photographic senpai (先輩), Yasuskichi Murakami as part of a project called 3 Japanese Photographers.

As I leave the cemetery, I let everyone there know that I will be back again.

Detail, Uncle Hama’s grave, Japanese Cemetery, Broome, West Australia Photo: Mayu Kanamori

– Posted by Mayu Kanamori