Yasukichi Murakami Life Story

Yasukichi Murakami (1880−1944)Life Story:Through the photographs sent to his mother at home, an exhibition curated by Professor Mutsumi Tsuda (Photographer / Professor, Seian University of Art and Design) at the Wakayama University’s Institute of Kishu Economic and Cultural History Library was an important milestone in the history of Japanese migration to Australia. The exhibition showcased many original prints from the Yasuko Murakami – Minami Collection, which are Yasukichi Murakami’s photographs from Australia, which he had sent to his mother in Japan.

In 1970 when his daughter Yasuko Pearl Minami Murakami moved to Tanami, Yasukichi’s hometown in Wakayama Prefecture, she gathered these photographs, which were scattered amongst their extended family, and secured them in her care until this day. This exhibition is the first time Murakami’s photographs were exhibited in Japan.

Yasukichi Murakami Life Story, exhibiton curated by Mutsumi Tsuda

Front: Yasukichi Murakami Life Story, exhibiton curated by Mutsumi Tsuda

Yasukichi Murakami Life Story, exhibiton curated by Mutsumi Tsuda

Back: Yasukichi Murakami Life Story, exhibiton curated by Mutsumi Tsuda

Along with the photographs were other highly personal exhibits including Murakami’s children’s school records, letters he had written to his mother and a moving art video filmed by Tsuda of Murakami’s son, Joseph Kisaburo Murakami looking at his father’s photographs, reflecting, and speaking to Tsuda, and in effect, to himself and the viewers of the video.

The opening of the exhibition was  in conjunction with the 2016 Australian Studies Association Conference held at the Wakayama University. Murakami was born in Tanami, Wakayama Prefecture. Included in the program was a seminar by Dr Yuriko Nagata from University of Queensland about Yasukichi Murakami and other Nikkei Australians.

Joseph Kisaburo Murakami on video by Mutsumi Tsuda, Julie Murakami (left) and Ruruka (Reiko) Minami (right) at the exhibition opening. Photo by Mayu Kanamori

Joseph Kisaburo Murakami on video by Mutsumi Tsuda, Julie Murakami (left) and Ruruka (Reiko) Minami (right) at the exhibition opening. Photo by Mayu Kanamori

 

 

 

 

 

 

 

Visitors at Yasukichi Murakami Life Story, exhibition curated by Mutsumi Tsuda.

Visitors at Yasukichi Murakami Life Story, exhibition curated by Mutsumi Tsuda. Photo by Mayu Kanamori

Yasukichi Murakami Life Story, exhibits .

Yasukichi Murakami Life Story, exhibits. Photo by Mayu Kanamori

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Yasukichi Murakami Life Story, exhibits. Photo by Mayu Kanamori

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(Left to Right) Ruruka (Reiko) Minami, Julie Murakami and Mutsumi Tsuda. Photo by Mayu Kanamori

Seminar by Dr Yuriko Nagata. Photo by Mayu Kanamori

Seminar by Dr Yuriko Nagata. Photo by Mayu Kanamori

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(Left to Right) Ruruka (Reiko) Minami, Julie Murakami, Mutsumi Tsuda, and Mayu Kanamori next to a portrait of Yasukichi Murakami at the Yasukichi Murakami Life Story. Photo by Simon Wearne.

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Returning to Sydney

RIVERSIDE THEATRES PRESENTS
A PERFORMANCE 4A PRODUCTION

YASUKICHI MURAKAMI –  THROUGH A DISTANT LENS                              by Mayu Kanamori

16 March – 19 March 2016

Lennox Theatre, Riverside Theatres

Corner Church and Market Streets
Parramatta NSW

Arisa Yura in Yasukichi Murakami - Through a Distant Lens. Photo by Mayu Kanamori

Arisa Yura in Yasukichi Murakami – Through a Distant Lens. Photo by Mayu Kanamori

This is a forgotten story of the Japanese in Australia.

“We take so many photographs. How do we know which ones are important? Which ones matter?”

Inspired by the true story of Yasukichi Murakami, a Japanese-Australian photographer, entrepreneur and inventor who was a remarkable character in northern Australia in the early 1900s, this multi-disciplinary work is a contemporary framing of Murakami’s life through the lens of modern day Japanese-Australian theatre maker Mayu Kanamori.

Along the way she uncovers a fascinating story of unlikely friendships, thwarted ambition and love. The play stirs our collective amnesia about the history of the Japanese in Australia.

Yasukichi Murakami: Through a Distant Lens is a meditation on love, immortality, and in a digital age where cameras proliferate, the nature of photography. Combining live action with photographic projections, video, original music and soundscape, it is an immersive and poetic production, which adds significantly to the slim volume of Japanese Australian work for the stage.

This production will be accompanied by a photo exhibition in the foyer.

A compelling and always absorbing work. Highly recommended.”– Stage Noise

Dates & Times:
Wednesday 16 March 7:30pm
Thursday 17 March 12pm (Plus Q&A) & 7:30pm
Friday 18 March 7:30pm
Saturday 19 March 2:15pm & 7:30pm

Writer/ Original Concept
Mayu Kanamori

Director
Malcolm Blaylock

Dramaturge
Jane Bodie

Composer/ Sound Designer/ Musician
Terumi Narushima

Visual Design
Mic Gruchy

Lighting Design
Benjamin Brockman

Producer
Annette Shun Wah, Performance 4a

With
Arisa Yura
Kuni Hashimoto
Yumi Umiumare (on video)

logosUntitled.jpgVision Image Lab Logo

 

Art, Advocacy, & Accountability

Recently I was given the opportunity to speak at the 5th Asian Australian Studies Research Network (AASRN) conference “mobilities” (26-27 Nov 2015) at the Immigration Museum, Melbourne as part of a panel entitled “Creative politics, political creations”. Chaired by fellow artist Asian Australian artist  Owen Leong.

The talk was about ethics and social responsibilities of an artist, using examples from my theatre work Yasukichi Murakami – Through A Distant Lens. I would like to share it with you:

“When you have art, you have a voice. When you have a voice, you have freedom. When you have freedom, you have responsibility.” 

This quote by Indigenous artist, activist and leader Richard Frankland is what inspires my talk today. Using examples from my recent work, Yasukichi Murakami – Through a Distant Lens, I will discuss some of the issues that an artist may face in regards to our social responsibilities.

Here are some areas of my ethical concerns of late.

Identity, diaspora, imagined borders

  1. Story-telling and its limitations
  2. Historical or factual accuracies and theatrical licences
  3. Archiving and documentation
  4. Audience, stakeholders and authenticity
  5. Publicity, media and advocacy

I will go through each one of them.

  1. Identity, diaspora and imagined borders

I am a migrant artist. I was born in Japan and I’ve been telling stories about Japanese diaspora in Australia for some time. I can’t help but to wonder about the ethics of this.

Are we now not transnational / transcultural / trans everything, transcending those imaginary borders nations, heritage or ethnicity? I know it is my condition that I am of Japanese heritage, but do I need to keep making art about this? My ethics tells me to be inclusive of all people and not to draw borders between you and I, us and the other. To rise above those boundaries that keeps us separate.

Yes, my art is political…. But I actually believe that political leaders shouldn’t be divisive.

How I address this particular question is to believe  – this is a belief – that I am being of service to communities; to perhaps vainly believe that I am making some sort of a contribution. Firstly to the Japanese diasporic community by giving a voice, then to the wider Asian Australian community to speak as loudly as I can. And then contributing to a even the wider community; to tell a part of little known Australian story for all. And then finally, telling the kind of story that would unite humanity in resonance instead of that which would divide us.

For those who don’t know my recent work Yasukichi Murakami – Through a Distant Lens, it’s a story about a contemporary Japanese Australian photographer, Mayu, a character based on me, searching for the lost photographs of a historical Japanese Australian photographer, Yasukichi Murakami. It combines narration, documentary photographs and interviews, live music, dramatic action with actors and scripted dialogue between Mayu, Murakami’s ghost and ghost of Murakami’s first wife Eki Nishioka, who taught Murakami how to take photographs.

Murakami is not a fictional character. We know that he came to Australia in 1897, lived in Broome, then in Darwin as a photographer, inventor and entrepreneur. When WWII started, he was interned as an enemy alien, and died in the camp. And because of that, his life time worth of photographs have gone missing.

Before I made Murakami, I worried about telling stories about the war. Actually, I worried even more about not telling stories about the war. Since the year 2000, I had created several performance works to do with the Japanese diaspora in Australia… and so, then, I ask myself…. how could I keep avoiding telling stories about WWII?

When it comes to things Japanese… WWII is a major subject. A subject that cannot be ignored.

It isn’t easy for someone of Japanese diaspora, especially today with the current Japanese government and their ideas on the past  – conservative, divisive and alarming.

Making Murakami was a social responsibility I had to taken on. To be of service to the world I live in, I had to engage with the war without making heroes out of soldiers. Murakami was a civilian, like you and I – his life in the hands of people who wish divide us.

  1. Story-telling and its limitations

I call myself a story-teller…. yet I’m increasingly suspicious of story-telling.

Story-telling has become a major force in our times. You go see a counsellor or read a self-help book or a blog on how to become happy or to be rich or whatever. They all tell you to write your story or rewrite your story. That story-telling is one the main ingredients for positive transformations to occur in our lives. Even the corporate sector now talks of story-telling through its content on social media as the key to successful brand loyalties.

But there is also problem with story-telling. Because although often stories carry moral and ethical codes that appear universal, often they also carry messages that can and should be questioned. Sometimes it carries out-dated and out-moded narratives.

As a woman of Japanese heritage… the story of Madama Butterfly for an example.

And in reality, not everything fits into the format of hero rescues damsel in distress or rags to riches. There is something wrong about trying to fit truth with a capital T into a story format, acceptable and accessible to all.

Having said that, Murakami’s story is a typical quest. Like Homer’s Odyssey, Mayu goes on a search for Murakami’s photographs, meets up with a mentor – the ghost of Murakami and Eki, encounters mysteries and struggles, then returns from her journey having found some of Murakami’s lost photographs, and in the process, learns some valuable life lessons.

All neatly fits into a quest format. But I worry about the ethics of this.

On her quest to find Murakami’s photographs, she found some in Japan.  They were Murakami’s family photographs he had sent to his mother in Japan during his lifetime in Australia.

Thus one of the lessons that Mayu learns from her quest is the importance of family and that family photographs are a key to immortality of his photographs. Family photographs – its heart warming lesson….

But, well, nothing in reality is so clean cut.

What I left out in the play is that Murakami’s most important photographs –  important to him – were not his family photographs, but a set of photographs he took whilst conducting experiments for his ground breaking diving suit design.

He actually had the foresight to take a photo album of his diving suit experiments with him to the internment camp. After the war, one of the family members kept the album, but was lost in Darwin in the 1970’s. Some say it was the cyclone, others tell me that it was lent to a researcher – a some what well known person in Darwin – who I won’t mention the name –never returned it to the family.

But this didn’t fit into our one hour story.

This brings me to my next point of discussion:

  1. Historical or factual accuracies and theatrical licences

I worried a lot about not including what happened to Murakami’s diving suit album in the play . To me it felt unethical.

But then again, its been like this all along – from the beginning – I wrote in the script that Murakami and his family moved to Darwin circa 1935. But of course by the time we had creative development workshops everyone told me that I can’t use the word circa in a script … So in the play, Murakami’s ghost tells the audience, “… in 1935, we all moved to Darwin!”

Who cares about facts… really, I’ve got a ghost in the play!! But I worry about my social responsibility.

So… I actually saw a channeller…. To me…. It somehow felt more ethical to hear Murakami speak through a channeller than to put words in a dead man’s mouth.

So I guess it makes my feel better that I’m telling you all this today. And I’m hoping to put today’s talk up on my About Murakami process blog so its all on record.

Which brings me to my next point of discussion:

  1. Archiving and documentation

My process blog is where I write things that get sieved out of the actual artwork outcome. It includes process videos, photos and written thoughts during the entire process of the project. It also includes a full bibliography for future researchers.

I am also now preparing captions for the 200 or so photographs I found for archiving by the State Library of WA. If I don’t do this, Murakami’s photographs will be lost again.

My sense of social responsibility says I’ve got to do these things in service and contribution for the good of wider communities.

  1. Audience, stakeholders and authenticity

Social responsibility includes the audience. This means certain decisions need to be made which takes the audience into consideration… whether it be entertaining or inspiring or educational, I feel that audience needs to get something out of my show.

I also think that my creative collaborators need to get something out of it. As well as the Murakami Family – the descendants need to get something out of my arts practice.

So I think about what this something may be – but of course, it means for different things for different people.

The result is that best I keep good for all in mind, and that means that as long as universal values – what I believe are universal – of that which is to be human being are strong and constant enough – then the specifics should takes care of itself. And that means universals values throughout – not just in the art work itself, but in the process of creation and all other work I do, creative or other wise, that pertains to this project – and not just this project – but to live authentically in all that I do.

I know this sounds all airy fairy and unrealistic – nor am I perfect. And when conflicts arise, which inevitably it always does at some point, the only way to be is to refocus on higher ground, then let go.

  1. Publicity, media and advocacy

As artists we have a chance to talk to the wider world with help of media, traditional or through social media. Although often the immediate reason behind this is to publicise a show, I see it as a chance express higher thoughts and ways of being for the betterment of the whole.

To advocate being in service for humanity.

I’m just an independent artist. I’m not even a scholar…. But with my tiny tiny tiny being as an artist, I’m going to be the political leader – starting with my constituency, then extending wider – I am going to be the political leader I want all our politicians to be.

Thank you!

Mayu Kanamori Nov, 2015

More info: mobilities conference: https://aai5conference.wordpress.com/

More info: AASRN https://aasrn.wordpress.com/

 

The Moon and the Lustre

The day before the full moon lunar eclipse in September 2015, Melissa Murakami and I visited the Maritime Museum in Fremantle to see the Lustre exhibition. Melissa’s great great grandfather Yasukichi Murakami lived in Broome during the hey-day of the Australian pearl shell industry, and had made a quiet, yet significant contributions to the industry. Quiet, because until this exhibition, the stories of Australian pearling had not been told through the vision of curator Sarah Yu and her team Bart Pigram and Maya Shioji at Nyamba Buru Yawuru with the WA Museum team who had included individual narratives of lessor known black and yellow fellas who were part of the Australian pearling community.

Melissa Murakami and projected self portrait of Yasukichi Murakami at the Lustre: Pearling & Australia exhibition. Photo by Mayu Kanamori

Melissa Murakami and projected self-portrait of Yasukichi Murakami at the Lustre: Pearling & Australia exhibition. Photo by Mayu Kanamori

Murakami and his business partner Captain A.C. Gregory started Australia’s first cultured pearl farm, although the authorities had closed it down because of the local fear of ruining the natural pearl market, which in effect had set Australia’s cultured pearl industry back by 30 years. Murakami had invented a safer diving suit, which was the forerunner for the modern-day scuba gear, and although he had patented his design, its renewal fell due whilst he was interned as an enemy alien during WWII, allowing a French inventor to patent one of a very similar design. Significant contributions dwarfed by the course of history, and the way what stories are told by whom.

I had created short audio stories for this exhibition by using oral history interviews of people who were part of the cultured pearling industry for this exhibition. They included not only pearling masters and Japanese pearl divers, but lesser known stories of Indigenous pearl shell carvers, deck hands, boat builders, and shell graders, among many others.

Although my involvement had been small compared to all the work that had gone into preparing the exhibition, being in constant communication with Sarah Yu, who had put me up in her home whilst I was researching Yasukichi Murakami’s story for Yasukichi Murakami – Through a Distant Lens, gave me the opportunity to contribute some of Murakami’s story and photographs found in Tanami and Darwin for the exhibition

From the exhibition Lustre: Pearling & Australia. The photograph displayed of the boy on the left centre was taken by Yasukichi Murakami of his son Francis Yasunosuke Murakami at the Japanese Cemetery in Cossak. The x marking on the photo indicated the grave of Chiyo Araki, mother of Theresa Shigeno Murakami. The video display on the right was part of project In Repose by Wakako Asano, Satsuki Odamura, Vic McEwan and Mayu Kanamori. Photo by Mayu Kanamori

From the exhibition Lustre: Pearling & Australia. The photograph displayed of the boy on the left centre was taken by Yasukichi Murakami of his son Francis Yasunosuke Murakami at the Japanese Cemetery in Cossack. The x marking on the photo indicated the grave of Chiyo Araki, mother of Theresa Shigeno Murakami. The video display on the right was part of project In Repose by Wakako Asano, Satsuki Odamura, Vic McEwan and Mayu Kanamori.
Photo by Mayu Kanamori

I darted around the exhibition looking for images and stories pertaining to Murakami, making sure we did not miss any of them, pointing them out to Melissa with excitement, as if they were my own photographs on display. Melissa’s partner found the copy of a certificate exempting Murakami from a dictation test, issued by the Commonwealth of Australia as part of the Immigration Act 1901-1920. Displayed in one of the glass cabinets, the second page of the certificate was of his left palm, stamped by the customs and excise office in 1925.

There is something powerful about a hand print of someone who had once lived. Its proof of having-once-lived-ness enters our awareness vividly in rawness; much more so than a photograph of the deceased, perhaps because of our digital age and the proliferation of photographs.

Melissa studied the lines on her ancestor’s palm, then her own in comparison. It is often said in palmistry that the left hand shows traits a person was born with, and the right hand, the kind of a person they had become; and perhaps because of this, she found the shape of his palm and the lines similar to her own. She later told me of feeling a strong connection with this particular exhibit, as if “the only separation between was an ink pad, and not time.”

Melissa Murakami comparing her left palm to that of her ancestor Yasukichi Murakami. Photo by Mayu Kanamori

Melissa Murakami comparing her left palm to that of her ancestor Yasukichi Murakami. Photo by Mayu Kanamori

Before we left the museum, we took photos of each other, separately and together in groups at the entrance of the exhibition. Seen from the entrance was a screen hoisted from the ceiling, its shape round, probably because it emulated the shape of a pearl. Black and white images of people who worked in the Australian pearling industry were projected on to the screen, one by one. When it was Melissa’s turn to be photographed on her own, one of Murakami’s self portraits taken at Captain Gregory’s home appeared on the screen.

That afternoon on my way back to Perth, I saw a daytime super moon, full, just above the horizon in the clear blue sky, perfectly round like a cultured pearl. Was it my own little ego that made me see Yasukichi Murakami sitting in Gregory’s cane chair, on the moon, acknowledging my small contribution for his descendants and wider world to recognise his? Perhaps it was time to return to humility, and remember that as people, we all have a part to play, a small but significant purpose to fulfil as part of the whole.

Lustre: Australian Pearling will be on at the Western Australian Maritime Museum in Fremantle from 20 June to 25 Oct 2015 travelling to other locations.

More info:

Lustre by Sarah Yu, Bart Pigram and Maya Shioji on the Griffith Review

Lustre on-line text panels by WA Museum

Sydney season at Stables Theatre with the Griffin Theatre Company

Thank you to everyone who came to Yasukichi Murakami – Through a Distant Lens at the Stables Theatre / Griffin Theatre Company and produced by Performance 4a.

Thank you also to everyone at Griffin Theatre Company for having us as part of your 2015 season. It was great to work with you!

Here is a short excerpt from our season!

Video by Michael Park

Written by Mayu Kanamori
Directed by Malcolm Blaylock
Music and sound design by Terumi Narushima
Dramaturgy by Jane Bodie
Visual Design by Mic Gruchy
Lighting Design by Luiz Pampolha
Dramturgic Consultant Yuji Sone
Performed by Arisa Yura & Kuni Hashimoto with Yumi Umiumare
Produced by Annette Shun Wah, Performance 4a

 

 

Somehow, of love and immortality

Upon returning from photographing a wedding on Pearl Beach last weekend, I found a message from a man named Greg Leon in Melbourne:

I have just seen a news article at ABC Online… regarding Yasukichi Murakami and your biographical work on him. The article mentioned the scarcity of his photographs from his Darwin years. I have a set of 15 photographs that Mr Murakami may have taken of my parents when they were married in Darwin in May 1940. If you are interested please let me know… Regards, Greg

Interested?! This is what I’ve been doing for nearly 3 years: Looking for Yasukichi Murakami’s photographs, especially from Darwin.

I telephoned Greg immediately.

Back of the envelope

Back of the envelope found by Greg Leon.

Dear Mayu,

I was surprised and delighted to receive your call today. The timing was something of a coincidence as I was scheduled this afternoon to perform (inter alia) a song I wrote that refers to Murakami-san’s photos of my parents’ wedding in Darwin in 1940. For info, I am a part-time singer-songwriter (and a semi-retired IT Consultant, Project Manager, Business Analyst).

I have attached scans of the envelope in which I found the photos (as film negatives). I have also attached one of the images revealing the shadow of the photographer!

Imelda (nee Leahy) and Tony Leon on their wedding day in Darwin, 1940. Photo probably by Yasukichi Murakami

Imelda (nee Leahy) and Tony Leon on their wedding day in Darwin, 1940. Photo probably by Yasukichi Murakami

When I was a younger photographer working for Fairfax Media, many of my colleagues said wedding photography was not a path to pursue for a serious photojournalist. Yet I enjoyed enjoy being of service as a photographer who endeavours to leave memories of love.

Photographing a wedding gives a photographer a great chance for his / her work to serve for generations to come. In a sense, it is our best shot at immortality.

Greg added:

My parents were Imelda (nee Leahy) and Tony Leon. Both were born in Adelaide, but my father’s family were from Melbourne. I understand that they met in Darwin just three weeks prior to their wedding. I am not sure when they returned to Adelaide, but I assume it was prior to 1941. After the start of the “Pacific” war, my father enlisted and went to New Guinea, while my mother remained in Adelaide as a nurse in one of the military hospitals. After I was born in 1947, my parents moved to Melbourne where I have spent the rest of my life to date.

Looking a little more critically – and from an amateur photographer’s perspective – some questions spring to mind:

– Why would a professional photographer allow his shadow to fall within the frame?

– Wouldn’t a professional photographer retain the negatives, rather than returning them to the client?

– Looking at the photographs as a set, I cannot help thinking they are almost too casual for a pro.

So, the Big One: was Murakami-san the actual photographer, or did he just process the film as a service for the person who took the photographs? What do you think?

Looking forward to further discussion!

Best regards, Greg

Envelope found by Greg Leon. The handwriting is that of Yasukichi Murakami's.

Envelope found by Greg Leon. The handwriting is that of Yasukichi Murakami’s.

I do not know all the answers.

I know that when I had photographed weddings on negatives, I often gave the negatives to the bride and groom. They are best with them, and not for us to keep a hold on the work we have taken part and brought to creation.

Murakami did leave his shadow in two of his family photographs.  There could be many more. John E deB Norman told me once that he has a photograph of Eki Nishioka’s shadow. Perhaps it was Eki who taught Murakami to leave his shadow in a photo every so often.

Somehow, the words love and immortality to come to mind.

Emma Dean and Joon Yang at Pearl Beach 2014 Photo by Mayu Kanamori

Emma Dean and Joon Yang at Pearl Beach 2014 Photo by Mayu Kanamori

– Posted by Mayu Kanamori

OzAsia Festival – Adelaide

9 & 10 September 2014 7:30pm Space Theatre, Adelaide Festival Centre

My date on Yasukichi Murakami – Through a Distant Lens was beautiful Jacinta Thompson, former Artistic Director of OzAsia Festival. We met in the Space Theatre foyer with a heartfelt embrace. Many Asian Australian artists have developed their careers because of Jacinta’s vision and long-term curatorial commitment in nurturing the growth of an artist like myself. OzAsia Festival not only brings to Australian audiences art from Asia, but has actively invested in the Asian stories within Australia. The importance of their longer term curatorial vision must be congratulated and held in reverence.

Working with the professional people and facility at the Adelaide Festival Centre along with the excellent OzAsia team with current Artistic Director Joe Mitchell, our show excelled, bringing in many favourable reviews. We were blessed with great publicists throughout our Darwin, Broome and Adelaide tours, and have received much publicity, which is of course excellent for the show itself, but in the wider sense, we have been able to add to the legacy of Yasukichi Murakami and to rekindle the memory of the pre war Japanese contribution to Australia.

Reviews

Realtime: 8th OzAsia Festival 2014 Culture’s haunted houses by Ben Brooker

Realtime: 2014 Darwin Festival, Cultural syntheses: north-south, east-west by Nicola Fearn

BWW Review: OzAsia Festival 2014; Yasukichi Murakami – Through a Distant Lens Captivates and Informs by Barry Lenny 

The Clothesline: Yasukichi Murakami – Through a Distant Lens: An Enchanting Photographic Journey Betwden Past and Present by Michael Coghlan

The Advertiser: OzAsia migration lay Through a Distant Lens puts Japan in focus by Louise Nunn

In Daily: Murakami: a life lost and rediscovered by Gregg Elliott

Glamadelaide: OzAsia Theatre Review: Yasukichi Murakami – Through a Distant Lens

Selected Media Links

ABC Radio National Arts & Books Daily: Yasukichi Murakami: the photographer who captured Darwin by Georgia Moodie. Presented by Michael Cathcart

ABC Radio National Music Show: Yasukichi Murakami. Presented by Andrew Ford. Produced by Maureen Cooney / Jennifer Mills

ABC Radio National Drive: A Japanese-Australian photographer in pre-WW2 Darwin. Presented by Waleed Aly. Produced by Hélène Hofman

ABC News: Japanese photographer, pearling pioneer Yasukichi Murakami honoured in Broome

-Posted by Mayu Kanamori

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